Video Lecture 1 - Week 10

Sep 20, 2026 13:48 · 56:33 · English · Whisper Turbo · 8 Luidsprekere
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The last time we studied about the doctrine
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of creation and
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linked to creation is the doctrine of
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providence.
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So today we are going to look into the
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doctrine of providence.
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Now turn to your theology for every Christian,
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page 41.
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Let's look at this for a
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definition of providence.
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What does providence mean?
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Look at page 41.
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Under
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the decrees of God,
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the eternal decrees,
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the decrees of God are His
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decisions made before
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the foundation of the world,
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what God wants to or intends to
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do with this world that
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He has created.
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And so here,
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under the eternal decrees,
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we have this explained to us.
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What are the decrees of God?
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The decrees of God are His eternal purpose,
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according to the counsel of His will,
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whereby,
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for His own glory,
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He hath foreordained whatsoever comes to pass.
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And this is from the Westminster Shorter Catechism,
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question number 7.
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And tied to the eternal decrees of
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God is His providence.
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So what are God's...
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works of providence is from question 11 from the shorter
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catechism and the answer is god's works of
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providence are his most holy wise and powerful
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preserving and governing all his creatures and
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all their actions right so this is providence
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and and the word providence
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Although not found in the Bible,
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it's definitely a biblical concept,
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a biblical teaching and doctrine.
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And the word providence comes from the Latin provideo,
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pro meaning before,
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and then video,
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that's where you get
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the word video,
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to view,
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to watch,
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to see.
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So it has to do
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with sight.
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And literally,
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it has to do with foreseeing,
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foreviewing,
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and has to do with his foreknowing and foreknowledge.
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So providence has to do with this whole concept
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of God knowing way ahead of time what
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he intends to do and what he will fulfill in the
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history of the universe of mankind.
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But take note that providence is not just His
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foreknowing.
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It's not passive here,
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not passive foreknowledge.
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God knowing what is in the future,
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and then He does nothing about it.
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It has to do with God's omniscience,
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His foreknowing,
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and then His decrees,
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what He plans to do in time.
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His decisions made even before time.
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So not only for knowledge,
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but for action.
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It has to do with this.
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For action.
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Not just for knowing,
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but for doing.
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So here,
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it has the active sense of the foreknowledge of God.
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And of course,
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providence.
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God not only foreknew,
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when He foreknew,
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He also supplies and provides.
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The word provide comes from this word too.
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Providence from provide.
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God knowing ahead of time what we require,
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what we need,
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and then He provides.
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He supplies.
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He gives what we need.
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So here,
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the foreknowledge of God in providence includes
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His preservation.
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That's what we read here in the Shorter Catechism.
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His powerful preserving,
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His preservation.
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So it involves His...
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preservation, as
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well as his governance.
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So he is very active in his providence,
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in his providing,
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in his provisions for men,
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for the world,
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for what he has created.
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So here we have his most holy
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and wise,
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powerful, preserving and governing all his creatures and
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all their actions.
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So this is a twin doctrine of
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creation.
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If there is creation,
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there must be providence.
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If there's providence,
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there must be creation.
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So these two doctrines,
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these two concepts go together.
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One cannot do without the other.
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Although there are those who deny providence,
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they say,
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yes, God created the whole universe,
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but then after that,
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went on a holiday,
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went on a vacation,
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and then didn't bother to take care,
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oversee, supervise,
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or maintain,
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sustain this whole universe.
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Just left it to run on its own.
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And this is the heresy of deism.
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It's
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a heresy from the Latin de,
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meaning God.
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But this view argues that it says,
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yes, we believe God exists.
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Yes,
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he created the whole universe.
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But then that's it.
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After that,
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he went on vacation and then didn't bother anymore.
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Didn't take care of creation.
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Just left things on its own,
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running on its own.
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And then that's it.
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And of course,
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tied to Dism is this whole idea of fatalism.
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Okay, fatalism.
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Another philosophy of life,
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fatalism,
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you know, talking about fate.
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And you hear people talking like this,
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if bad things happen,
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it's my fate.
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Fatalism,
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which is a very pessimistic view of the
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world.
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The pessimistic view of life.
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Life that is meaningless and really without hope.
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Because nobody cares.
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K -sera -sera,
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whatever will be,
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will be.
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I hope this is not your attitude when you
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study this course.
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K -sera -sera,
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whatever will be,
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will be.
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So when exam comes,
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K -sera -sera,
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whatever will be,
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will be.
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I don't have to study,
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I don't have to do whatever will be,
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will be.
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I hope it's not the case.
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It's not fatalism.
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Fatalism,
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right,
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this idea of fate is pessimistic,
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meaningless, hopeless,
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and it's fatal.
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It's fatal.
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And also very irresponsible.
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Because it says,
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fatalism,
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practically speaking,
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also says,
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since, you know,
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God doesn't care,
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God doesn't bother,
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then I can do what I want,
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what I like.
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There's no accountability.
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I won't be answering to God.
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He's absent.
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He's an absentee God.
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Deism and fatalism has the idea of an absentee
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God. So I can do what I want.
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He's not in control.
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So I have to take matters into my own hand.
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And then,
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you know,
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I make all the decisions.
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I do what I want.
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There's no accountability.
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What is right and wrong is determined by no one and
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pretty much by me.
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So they
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live their life like this.
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And of course,
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this will only lead to a messy,
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chaotic life without any meaning,
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without any direction,
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without any care for oneself or for the other person.
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I mean,
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whatever will be,
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will be.
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And if bad things happen,
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it's just,
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well, it's just my bad luck or,
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you know,
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it's my fate.
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That's all.
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There's no accountability.
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And there's no moral responsibility
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to strive to do that which is good and right,
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not only for oneself,
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but also for the other.
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So fatalism and deism are
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all very...
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self -destructive philosophies and
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thinking.
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The Bible teaches God exists.
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God is creator.
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And our God is a
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hands -on God.
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He is supervising.
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He is overseeing every single thing that happens on
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earth.
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And nothing happens by chance.
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He already knew everything that's going to happen.
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In the whole universe,
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not only at the macro level,
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but also at the micro level.
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You know, the details.
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Even your hair,
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the hairs on your...
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ahead are all numbered and one will not drop without God knowing.
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So every single thing is already pre -planned,
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pre -ordered by God and God will carry out His plans
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according to His will.
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Nothing happens by chance.
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The thing is this,
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we better know this God.
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We better know His mind.
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We better know His heart.
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We better know what He requires of us.
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We better know who He truly is,
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the living and true God,
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not following after the wrong God,
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but the right God.
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And if we know Him and we believe in Him and His
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beloved Son,
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the Lord Jesus Christ,
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who came to give Himself for us,
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died for our sins,
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to be raised from the dead,
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and then to be the life giver,
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the resurrection life,
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if we believe on Him,
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then we fall into His good plan.
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Or else,
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it's going to be a bad plan.
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And our ultimate end is destruction.
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But if we belong to Him,
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we are in His good plan,
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life becomes very meaningful.
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Life becomes one that has direction.
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We know where we come from.
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We know why we are here.
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We know where we'll be going.
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And then life will be full of hope,
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full of optimism.
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Not fatalism,
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pessimistic,
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but full of hope and optimism because God
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is in charge.
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He is in control.
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And you're sitting where you
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are tonight.
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It's already been planned by God,
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ordained by God.
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And you're here because God wants you to be here for
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your own good,
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you see.
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And then if that is the case,
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then I must be accountable and responsible to pay attention
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to His word,
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to what is being taught,
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to really know God more and more so that I may live my life rightly
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before Him and worship Him for who He is.
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You see, then good things will come out.
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You see, the philosophy,
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your philosophy of life must be determined by good
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theology.
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That's why you're here.
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So the providence of God is a very,
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very precious and powerful doctrine.
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So please understand this.
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So providence.
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How to define providence in simple terms?
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Well,
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I put it this way.
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Providence is this,
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right?
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God is on the throne and He is
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in control.
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In very simple terms,
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what is providence?
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I state it this way,
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God is on the throne and He is
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in control.
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That's providence for you,
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theologically and practically speaking.
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And of course,
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if God is on the throne and He's in control,
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then man,
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our duty,
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is to know Him and His will
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and His word.
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in order that we might do it,
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do the will and the word of God,
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in order that we might succeed
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in our spiritual life.
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Now,
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take note that providence is
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very much tied to another doctrine of scripture,
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which is the
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doctrine of predestination.
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of providence,
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right,
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is very much linked to the doctrine of predestination
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as well.
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Now, predestination,
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providence,
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all these concepts,
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where can we find in the scriptures?
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Well,
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many places,
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but let us just look at one.
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Turn to Ephesians chapter 1.
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Ephesians chapter 1.
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Alright,
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let's look at Ephesians chapter 1,
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verse 3.
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Let us look at verse 3 to verse 11.
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And let us read responsibly.
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Ephesians chapter 1 verse 3 to verse 11.
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Let me begin.
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Blessed be the God and Father of our
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Lord Jesus Christ,
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who hath blessed us with all spiritual blessings in heavenly
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places in Christ.
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Having predestinated
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us unto the adoption of children by Jesus Christ to
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Himself according to the good pleasure of His will,
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in
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whom we have redemption through His blood,
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the forgiveness of sins according to the riches of His grace.
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Having
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made known unto us the mystery of
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His will according to His good pleasure which He hath
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purposed in Himself.
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In whom,
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together,
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in whom also we have obtained an inheritance,
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being predestinated according to the purpose
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of him who worketh all things after the counsel of
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his own will.
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Take note,
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the last verse there,
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verse 11.
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In whom also we have obtained an inheritance,
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being predestinated,
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foreknown and forechosen by God,
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way ahead of time.
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Even before the foundation of the world,
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according to the purpose of him who worketh
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all things,
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all things,
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all things that happen in the whole universe,
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in the whole world,
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in history, who worketh all things after the counsel
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of his own will,
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his decrees,
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acted out in providence.
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And all due to His predestination,
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election of us to belong to Him,
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to be His children,
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and to be part of His good plan for us.
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It's a wonderful thing.
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It's a comforting thought,
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dear friends.
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And that's why tied to this is this...
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The whole idea of salvation from beginning to end,
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this unbroken chain,
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once He has started this good work in us,
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He will complete it in the day of Christ.
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You turn to Romans 8.
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And
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that's why,
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now if there is a God of providence,
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and He is watching over everything in
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this whole wide universe,
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whole wide world,
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even our lives,
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past,
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present, and future,
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then we can have...
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Confidence that nothing happens by chance.
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And whatever happens,
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we are always safe and secure in the Lord Jesus
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Christ. Because He has already decided for us a good plan.
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He has a good will for us.
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And then He would lead and direct
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us in the right way.
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Even when we go wrong,
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He will cause us to U -turn,
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repent,
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and then return to the right way.
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So, and that's why we can say all these words here,
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and that's why Paul can say all these words here in Romans 8,
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28,
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to all who belong to the Lord.
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I think it's good for us to read this whole passage and
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read it with this in mind,
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the providence of God in mind.
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He is on the throne and He is in control.
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Responsibly now,
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Romans 8,
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28 to verse 39.
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And here we read verse 28,
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And we know,
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we know that all things work together for good to them
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that love God,
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to them who are called according to His purpose.
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Take
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note, whom He did foreknow,
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right?
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His providence,
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His knowing ahead of time,
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and then knowing ahead,
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He acted on it,
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He chose us,
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predestined us to be conformed to the image of His Son.
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Moreover,
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whom He did predestinate,
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then He also called.
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And whom he called,
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them he also justified.
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And whom he justified,
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them he also glorified.
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He
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that spared not his own son,
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but delivered him up for us all,
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how shall he not with
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him also freely give us all things?
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Who is he that condemneth?
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It is Christ that died,
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yea, rather,
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that is risen again,
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who is even at the right hand of God,
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who also maketh intercession for us.
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As
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it is written,
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For thy sake we are killed all the day long,
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we are accounted as sheep for the slaughter.
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Together, verse 38 and 39.
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For I am persuaded that neither death,
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nor life,
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nor angels,
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nor principalities,
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nor powers,
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nor things present,
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nor things to come,
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nor height,
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nor depth,
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nor any other creature shall be able to separate
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us from the love of God,
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which is in Christ Jesus our Lord.
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Take note.
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All this due to Providence.
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Creation,
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Providence.
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Predestination,
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Election.
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And Providence.
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Take note that Providence has two

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