ScreenRecording_06-27-2026 14-53-56_1

Jun 27, 2026 14:03 · 4:32 · English · Whisper Turbo · 1 Mga Speaker
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S… Speaker 1 (ScreenRecording_06-27-2026 14-53-56_1)
of the Sadr is slightly more uncomfortable
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than that.
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Some of the Fuqaha,
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they say anyone from the children of Abdul Muqtani are
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considered to be a Sayyid.
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And there are discussions in Erosaib
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and Maqassib and these books of Fuqaha in regards to
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those who are Mirza.
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And whether the Mirza,
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whose mother is a Sayyid and the father is not a Sayyid.
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How he is also able to take hold the Sahma
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Sadat?
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There
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are some distinctions in terms of fit.
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I think most of these questions are normally related to
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marriage.
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Marriage rewarding
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is very straightforward.
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Sayyid will ask me all the time.
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People know I've got daughters,
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they come and ask me Mulana.
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Just last week there's a chef Mulana,
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he's like, you've got a son,
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you've got a daughter.
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It's always a bit early,
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but it's a possibility.
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Because according to the rulings
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from our scholars,
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and we look at history,
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and there's lots of evidence for this,
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that say if mom's saying they're marrying their husband or not,
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the ones that are going to give you the answer.
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There are specific rulings
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related to the rebel courts.
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Who's entitled to that courts?
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And as the Sheikh is saying,
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there are definitions of who is a seyyid.
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Is a seyyid what they call partially,
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so from higher up?
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Is it Abdu 'l -Nikulib's Olar,
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or is it Parshim Zomad?
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Or for example,
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is it Azrabbas Zomad?
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Are they considered seyyid or not?
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They may come under the category of partially seyyid,
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but the ones that get their homes,
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for instance,
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the princess which started from the seyyid are in three categories.
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then that is restricted to the descendants of the new Fatima and it
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can then onwards from that lineage of the non -havening
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new Fatima,
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it's not on that one specifically,
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not for example even the other wives of the non -havening new Fatima,
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but that one specifically,
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I have a few thinking specific rulings about it.
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I think it's an essence
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of the marriage thing,
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so I'm just going to put it out there.
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We need to know this,
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really.
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Sayers marrying non -sayers,
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according to thinking warnings,
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is permissible.
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Some scholars say don't do it if there's going to be other
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serious issues.
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For instance,
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if a sayer
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is married a non -sayer and there's going to be a killing involved,
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in rural areas that's what it amounts to.
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In that way,
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it's forbidden.
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Not necessarily because,
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say, it's not married in the city,
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but there's a secondary warning of that horrific act happening.
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It's not allowed in this one,
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but in that sort of situation,
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you're not allowed to do it.
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In other words,
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yeah,
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that's okay.
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So you can marry in the city.
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I would stress the point as well,
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and like most of them,
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some of you here are city.
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So I'll ask this question,
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at the amount of communities,
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how's...
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to the person who was a very close friend of Ibn Palimi
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and I asked him a question.
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I said,
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I heard Ibn Palimi married
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his daughter to a non -Sayyid.
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He says,
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he's a Shia.
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He said, it's true.
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Both of them.
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I said,
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yes, but Messiah the Shia,
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it's one of our big Habib books already.
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Messiah the Shia is recommended to marry a
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Sayyid.
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So this it is.
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But another scholar said to me,
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well that's not going to be everybody.
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It's not just recommended for Saiyans to marry Saiyans.
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One Saiyans they use it.
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At least they say,
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oh, to me it's recommended to marry a Saiyans,
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so I should go and refer a Saiyans to marry.
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So generally it's
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a foreign team.
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S… Speaker 1 (ScreenRecording_06-27-2026 14-53-56_1)
Okay,
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foreign causes it.
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You can say it's better.
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So you can marry a Saiyans.
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S… Speaker 1 (ScreenRecording_06-27-2026 14-53-56_1)
Now I know
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S… Speaker 1 (ScreenRecording_06-27-2026 14-53-56_1)
your husband...

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